Yeah, that kind of mocking is a direct attack at me, and I honestly like it because I feel like my weird achievement hunting is definitely mockable (especially because I already know how ridiculous I am and thus will not change in this respect)

“You can be the juiciest, ripest peach in the world, but some people just funny like peaches.”

“Hard work beats talent when talent doesn’t work hard”

That’s interesting, I hadn’t thought about things in those terms before. I am wondering whether part of why the right seem to be so good at recuperation is that the right (in particular, fascists) benefit from capitalist support. Money and media have a lot of power; I weep for the people who were indoctrinated to hatred to the extent that they voted against their own interests. The scales are tipped in the right’s favour in that regard. What do you think?

(I haven’t read Society of the Spectacle yet, in case that addresses some of what I’m saying)

Tangentially related, but I’m reminded of this quote from Disco Elysium:

“Capital has the ability to subsume all critiques into itself. Even those who critique capital end up reinforcing it instead.”

Thanks for sharing that article. I actually haven’t heard of Mike Davis before, but following this article, I am now reading one of his essays.

Not so much advice as a selfish request: please try to stay with us. I mean that both figuratively (i.e. mentally checking out and becoming hollow) and literally (i.e. existing in this world). It’s a selfish request because though I’m not even American, I am one of the countless people who are scared shitless today. I don’t know how we will make it through this, but I know I can’t do this on my own.

If you’re here, scared with me, then I am not alone, and neither are you. It’s a bit trite, but it helps me somewhat.

The modern world runs on plausible deniability, especially the tech world

I have to believe in a future where people look back on this from a world with less hatred in it than it currently has. I want to give the perpetrators of hate as little plausible deniability as possible.

I have to believe that even though looking back on history didn’t seem to help us avoid this situation, that there will be people in the future who are wiser and empowered to make better choices for them and their communities.

It’s a fantasy, and I honestly don’t care if it’s unrealistic. It’s what I need to believe to keep going. I need to believe there can be something better after this, regardless of whether I’ll get to experience it.

Thanks for this breakdown, I can see why people are protesting. The situation is fucked

I respect your approach. I bet you’re the kind of parent who apologises to their kids when you make mistakes

I always find it tricky to understand how tools all relate to each other in an ecosystem and this is a great example of why: the fact that Ansible can do this task, but Teraform would be better suggests that they are tools that have different purposes, but some overlap. What would you say is Ansible’s strong suit?

That sounds beautiful. You really captured the moment

Thanks for this recommendation. Diverse perspectives are important in underscoring that the Israeli people are not a monolith, and that they are distinct from the state of Israel.

I often see people online speaking about Israelis as though all of them are in favour of the ongoing genocide, when this is simply not the case. That’s not to say that Netanyahu’s control of the media hasn’t led to a depressingly high proportion of Israelis to see themselves as righteous victims — years of state propaganda has unfortunately had an impact. However, there are journalists and activists (Jewish or otherwise) who are working to challenge this rhetoric.

Thanks for the recommendation, I’m always glad to discover new resources. I’m also forever cursing the fact that science degrees don’t put more emphasis on writing and speaking well.

My dude, I’m agreeing with you

Edit: effectively I was saying that I agree with you that there seems to be a particular kind of person who is overly contrarian, very loud and impossible to have productive discussions with.

I felt like the wheelchair example you picked was a great example of how this happens “in the wild”. I wanted to build on your comment by using that example to elaborate on how these contrarian types cause harm, even if they might seem to be concerned and well-intentioned. I found the wheelchair example to be a good one because it is actually something that I’ve seen happen multiple times.

I feel that your reply is an unfair characterisation of my comment. Given how the internet’s communication norms can prime us to read and respond to things in an overly adversarial manner (especially as it’s clear from your original comment that you’ve got way too much experience with silly argumentative types, so I sympathise), I am hoping that your response was based on a misinterpretation of my comment and/or me being insufficiently clear in what I originally wrote (apologies if so).

I’ll keep an eye out for one, but in the meantime, I’ll be more specific about what I mean about ignoring how science actually is.

One of the things I find most beautiful about science is how it thrives in uncertainty — great science is more likely to arise from a “huh, that’s strange…” than a big “Eureka” moment, not least of all because most breakthroughs involve large collaborations of researchers.

“Scientism” is the term usually used for the kind of thing that irks me. I’m realising now that I feel unequipped to properly explain that, so I’m going to point to a video I like on this matter by a cardiologist and science communicator I like: https://youtu.be/CVPy25wQ07k

I find “cis” useful, personally. I’m bisexual, so certainly “straight” isn’t applicable. In a lot of contexts I’d use “cis” to refer to myself, I suppose “not trans” would also work, but it’d be clunkier.

Plus, there are times when the thing I want to centre in my communication is the cisgender perspective that I have. For example, I was recently discussing with a friend that seeing trans friend’s gender euphoria improved my own relationship to my gender because it made me ask myself whether cis people could experience gender euphoria and if so, why couldn’t I recall any instances of experiencing it?

I feel like the term “cisgender” implicitly acknowledges that voices and experiences like mine are important in building a shared understanding of gender — i.e. trans people aren’t the only ones who have a gender. Like, obviously I can’t speak directly about trans experiences, but that doesn’t mean that I’m expected to shut up and contribute nothing to the wider conversation.

“teachers who interact with middle schoolers; our frontline troops facing the bleeding edge of internet memespeak.”

Reason number 201 why teachers are underpaid

Perchance is a great word though. I think I’d probably use it if I knew how to do so appropriately in a sentence (though I imagine only a fraction of people who do use that word use it properly. That tends to be the case with formal or archaic words used in informal contexts)

I do this too much. My defence is that I am a bad writer who’s working to be better.

I am someone who really likes the term for myself, because it can encompass a whole bunch of complex identities across gender and sexuality. It feels like it simplifies things for me, and has helped me to properly understand the necessity of LGBTQ solidarity. There have been times when I have been told it’s inappropriate for me to personally identify as queer because some people find the term offensive, which I find absurd because such a large and heterogeneous community will never be unanimous on what terms or labels to use.

However, much more frequently than that, I have seen people being insensitive to the reality that there are a ton of people who have pretty legitimate beef with the term and who don’t want it applied to them. I’m talking about situations like “queer folk like us <gestures at the entire room>” or “the queer community”. It’s a pretty reasonable request if someone says “hey, if you’re referring to a group that involves me, I’d prefer you not use queer as a blanket term”. The appropriate response to that is “I’m sorry, my bad”, but I have seen way too many people start arguments that actually the (usually but certainly not always) older gay men are obstacles to Progress.

I like the way that a friend of mine framed it when he said that he’s actively jazzed to see a word that did such harm being reclaimed by a new generation who are finding great power and solidarity in it. But that’s never going to erase the sting he still feels when remembering being victimised for years by people who’d shout that word. “You can’t reclaim a slur if you ignore all its history and disown the members of your community who experienced it as a slur”.

It boggles my mind that there are people who are heavy advocates of the power of self determination of one’s identity, but who don’t see the issue in forcing the label of “queer” onto individuals who have expressly rejected it.